Both the National Day for Truth and Reconciliation and Orange Shirt Day take place on September 30.
Orange Shirt Day is an Indigenous-led grassroots commemorative day intended to raise awareness of the individual, family and community inter-generational impacts of residential schools, and to promote the concept of “Every Child Matters”. The orange shirt is a symbol of the stripping away of culture, freedom and self-esteem experienced by Indigenous children over generations.
On September 29th, please where your orange shirt to Alpha.
I hope that everyone had a productive day on September 30th and that each one of you took some time to reflect on the horrors inflicted on the Indigenous peoples of Canada both in the past and present. If you feel like you have more learning to do, please come by the library to check out a book about the Residential School System, The Indian Act, or just a book by an Indigenous author.
If you are simply in need of a moment to reflect and be present, a great place to start is with the Coast Salish Anthem below, also known as Chief Dan George’s Prayer Song. Words from the author are below.
This arrangement of Chief Dan George’s beautiful prayer song features Gordon Dick (Tchilaqs7tchila) of the Tsleil-Waututh Nation drumming and singing. Gordon taught the Coast Salish Anthem to Seycove’s choir students in December 2019 and has graciously shared it with many other schools in North Vancouver. We look forward to acknowledging and honouring the traditional and unceded territories of the Coast Salish peoples – the Sḵwx̱wú7mesh (Squamish), Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh) and xʷməθkʷəy̓əm (Musqueam) Nations on whose land we live and learn by singing it as a choir, as a school, and as a district.
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How long have I known you, Oh Canada? A hundred years? Yes, a hundred years. And many, many seelanum more. And today, when you celebrate your hundred years, Oh Canada, I am sad for all the Indian people throughout the land.
For I have known you when your forests were mine; when they gave me my meat and my clothing. I have known you in your streams and rivers where your fish flashed and danced in the sun, where the waters said ‘come, come and eat of my abundance.’ I have known you in the freedom of the winds. And my spirit, like the winds, once roamed your good lands.
But in the long hundred years since the white man came, I have seen my freedom disappear like the salmon going mysteriously out to sea. The white man’s strange customs, which I could not understand, pressed down upon me until I could no longer breathe.
When I fought to protect my land and my home, I was called a savage. When I neither understood nor welcomed his way of life, I was called lazy. When I tried to rule my people, I was stripped of my authority.
My nation was ignored in your history textbooks – they were little more important in the history of Canada than the buffalo that ranged the plains. I was ridiculed in your plays and motion pictures, and when I drank your fire-water, I got drunk – very, very drunk. And I forgot.
Oh Canada, how can I celebrate with you this Centenary, this hundred years? Shall I thank you for the reserves that are left to me of my beautiful forests? For the canned fish of my rivers? For the loss of my pride and authority, even among my own people? For the lack of my will to fight back? No! I must forget what’s past and gone.
Oh God in heaven! Give me back the courage of the olden chiefs. Let me wrestle with my surroundings. Let me again, as in the days of old, dominate my environment. Let me humbly accept this new culture and through it rise up and go on. Oh God! Like the thunderbird of old I shall rise again out of the sea; I shall grab the instruments of the white man’s success – his education, his skills – and with these new tools I shall build my race into the proudest segment of your society.
Before I follow the great chiefs who have gone before us, Oh Canada, I shall see these things come to pass. I shall see our young braves and our chiefs sitting in the houses of law and government, ruling and being ruled by the knowledge and freedoms of our great land.
So shall we shatter the barriers of our isolation. So shall the next hundred years be the greatest in the proud history of our tribes and nations.
In the Trump age of “alternative facts”, how can you tell if something is real or not when you find it on the Internet? This infographic from IFLA’s blog is here to help!
“September 30th has been declared Orange Shirt Day annually, in recognition of the harm the residential school system did to children’s sense of self-esteem and wellbeing, and as an affirmation of our commitment to ensure that everyone around us matters.” (orangeshirtday.org)
This year at Alpha we will be having our Orange Shirt Day on Thursday September 29th as there is no school on the 30th. So mark your calendars! If you need some more information on what this day is about, these sites might help:
And if you don’t really know much about residential schools in general, please check out the sites below, because it is an incredibly important part of Canada’s history!:
At least one-third of your classmates are introverts. These are the ones that prefer listening over speaking, and having a night in with friends instead of going to a loud party. Introverts are often overlooked, yet they contribute so much to our world.
The explosive success of Susan Cain’s book Quiet: the power of introverts in a world that can’t stop talking is evidence that people are ready to reclaim the power of being quiet, of reflecting, of listening to others instead of waiting for the next opportunity to talk.
